At Least The Amazing Criswell Had Basic Integrity

You know, this may not have proved all that accurate at the time, but 40+ years later, some of it is almost uncanny. Almost. [read more!]

The latest Sylvia Browne related drama pisses me off to no end. In fact, most of the time she —or John Edward, or others well-adept at cold reading and lucky guesses— end up on the news, or I see some blog tearing these charlatans a justifiable new one, it pisses me off because this makes any kind of psychic or divinatory artist look bad.

I haven’t gained the modicum of respect and trust I’ve EARNED as a cup reader and hydroscryer (among other techniques of divination) by acting like the smarmy, inconsiderate, egomaniacal douche canoe typical of the famous “psychics” justifiably taken to task by sceptics. Now, while I do maintain that this is a religious practise, the nature of the readings I give is inexact and I make an effort to offer at least two or three possible interpretations of what I’m seeing from this. Like I’ve said, it’s no more or less legitimate than a Catholic confession or Pentecostal exorcism: A good reader helps some people, but not everybody. Sometimes the message seems clear, but sometimes not. I always try to remind people who want to know something more important of the King of Lydia, who asked the pythia if he should go to war with Persia, and she told him that if he did, a great nation would fall —and he assumed that meant Persia would fall, but it was his own nation.

Sometimes things are a little less vague, but I think we diviners and oracles owe it to people to temper this sometimes. Don’t ever hold out on information for additional money, but “think as a mortal”, as they say, remember that sometimes when a Muse is just making shit up, She’ll say it in a way that makes you believe it’s the truest thing in the world (I have no doubt that the Moisai like to fuck with us in the divinatory arts, and on a regular basis, just for the purpose of keeping us in our place), and remember that the Gods only tell us what they want us to know, and if you can apparently function at least as well as Browne, no god has told you everything.

Now, Browne’s apologists clearly know what they’re doing, and they’re taking some of the literal words of Browne’s —paraphrasing and misquoting other words— to blame the victims. Yes, it’s absolutely the client’s responsibility to keep an open mind and consider all possibilitie interpretations of what was said, but let’s face facts: Dead is dead. When a diviner, medium, or psychic tells you “she’s not alive, honey“, that person knows damned well how that’s going to be interpreted. Cos dead is dead. When a purported “psychic” tells you that your daughter was shot in the chest, or that your lover, a 9-11 firefighter who apparently hasn’t been seen since, “drowned”, when that clearly was never the case, it’s time to cut the crap and call shenanigans. This woman is no pythia giving statements that are open to interpretation, she’s running on her own wild imagination and calling it fact, while the bobbing heads that follow continue to make shit up in hopes of making the idiot look better.

I’m going to call this out. Shit like this makes what I do look bad —in part because some people just refuse to see the difference (Browne and Edward and others pull a modern version of the Victorian medium scam, claiming to somehow communicate with dead people; I read the shapes formed by coffee grounds and tea leaves, smoke, ripples on the water, and other objects, and I interpret what that might mean as guided by my Muse —I’m not practising an exact science, but I’m interpreting things that are actually there at least partly intuitively, I’m not claiming to receive communique from people who are not there), and in part because I wholeheartedly believe that Sylvia Browne and John Edward are fakes and cold readers who, at best, have made enough lucky guesses to appear credible. They’re toxic, and no-one with any sense should believe them, give them any amount of money, or even make excuses for their nonsense.

Note: I understand that some people in the pagan and polytheist communities do work that involves oracular trance. I’m not personally comfortable with giving people readings from that sort of method, and my gods know that. I also know that those who do that sort of work and have the best reputations in the community tend to follow this pattern:

1) The people with the best reputations have been doing this for YEARS, and often for years before offering this service publicly.
2) Many of the people with the best reputations for speaking directly with the gods via oracular trance seem to be bonded to a particular deity or spirit (as a “spousal” or perhaps “godslave” sort of relationship), but not everybody. (Also note: Not everybody who has bonded with a deity, even very intimately, is going to be an adept oracle; the gods give everyone different gifts.)
3) They tend not to make public predictions because it’s regarded as a very sacred and very personal service, by its very nature.
4) Their track records tend to be better than even the average cup or card reader (much less charlatans like Sylvia Browne, who really doesn’t have the accuracy rate she claims, especially for her public predictions), and remember, I’m saying this as a cup reader, first and foremost. Hell, one of my friends even had a very personal falling-out with a popular oracle, and in the end my friend even admits, in spite of personal differences, the oracle never relayed an incorrect message from any deity.
5) Some people believe that asking for any kind of money for a spiritual service is “proof that you’re a fake”, but of those who do expect some kind of minimum fee for it, even oracular services, it’s reasoned that not only is time valuable, but that renumeration for a service was a part of their ethical code, and because it’s a matter of ethics, they offer the service either on a sliding scale, a very small minimum fee, or for barter. Usually fees in the triple-digits are the surest sign of a scam, not the asking for a fee, in and of itself.

Related note: I’ve edited and updated my Mantis page. I also might start reading cofee and / or teas locally. The occult shop that was initially interested in hosting me ended up closing down, but a local coffeehouse might take me on, instead. I have the same issue as before, though: I need a single-coil portable burner, to make my coffee (I know this is at a coffeehouse, but I’m very particular about how it’s made), and preferably my own grinder (again: I’m very particular and like to add a little bit of anise or fennel, so it’s best to have my own grinder). I’m still researching the minimum that I could do this for, so wish me luck!

Update to Mantis page

Because the Canadian crime of “pretending to practise witchcraft” is a hot topic on The Wild Hunt, again, I’ve decided to update my Mantis page on this blog with a disclaimer at the end.

This is a legitimate religious practise; it is no more or less for “entertainment” value than a Catholic confession, pentecostal exorcism, Quaker group mysticism, Buddhist meditation, or so on. That said, I cannot 100% guarantee that your interpretation of what I tell you I’ve seen will be accurate, and I cannot guarantee that you will immediately be able to make any sense out of it, nor can I guarantee that you ever will. I can only tell you what I believe the Theoi have shown me, and what you take from that is entirely up to you. I absolutely cannot, in good consciousness, claim that this is “for entertainment purposes only”.

The idea that the occasional wacky-ass practises in Abrahamic religions are somehow implicitly “legitimate religion” while anything else is expected to post a disclaimer as “for entertainment only”, frankly, strikes me as abhorrent and the same separate-but-equal bollocks that people in the States have been fighting against for at least the last century. Is this integral to practising my religion? Of course not, but then, joining a convent or monastery isn’t integral to being Catholic, either; this is just a part of the path I have taken on.

I urge other Mantikoi, seers, to protest the notion that this is merely “entertainment” whilst the law allows for people like Bob Larson to practise exorcisms, no more legitimised by science than divination, and call it legitimate religious practise. Copy and paste my disclaimer, or create one of your own that, similarly, refuses to call divination “for entertainment only”.

Eros Oracle Deck

I got this deck from a friend for my birthday. It impresses and amuses me for some fairly obvious reasons, and if you can see, you know that one of those reasons is the integration of 1920s Art Deco-influenced illustration. I’d suggest that the creator was spying on me, but the copyright year is 2007, technically predating even this blog. I’m tempted to file this loose association of mine under Shared Gnosis, but I know nothing about the creator and how they regard Eros, as a deity.

I say that I know nothing about how the creator regards Eros because the deck and little information pamphlet included mention nothing of Deity, but this could just be secularising it for greater marketability. The recommended divination in the pamphlet is also only concerning itself with relationships, but the symbolism is theoretically multi-purpose, and I can already think of other ways to use this.

At first, my favourite thing about this deck is the art —I’m just really not that into cartomancy, because I find the pre-set symbolism kind of restricting, in a way. I understand that some degree of intuition is necessary for any good divination, including cartomancy, but the fact that you’re building this intuition off an only moderately-random (at best) draw of pre-designed and selected images, whereas, say, tasseomancy is completely random in the symbols it can produce (and what those symbols actually are is often up to the interpretation and intuition of the diviner), and hydroscrying is also completely random and utilising no concrete symbolism, but a demi-trance state, I find giving divination from cartomancy harder for myself to trust —as it relies on my abilities to interpret someone else’s symbols in regards to the situation— but at the same time, I also occasionally do the Homeric or Greek alphabet oracles, and those are essentially the same principle of pulling meanings from an incredibly limited range of symbolism.

Here’s a scan of some of my favourite cards:

According to Tarot Dame, this deck is also available with an accompanying (limited edition?) book sold with some decks, which neither she nor I have seen, but I did just find a seller who has it at a price I can do, assuming it sticks around.

Ornithomancy

Divination by birds.

Author: * Jonus Hasdrubal
Date: Dec 8, 2003 – 19:44

Birds have always held a fascination for men, whether they are good or bad omens. Augur, which is another word for omen, comes from the Latin ‘augurium’ or, literally, ‘divinatory observation of birds’, which gave augur the meaning, ‘priest who provides favourable omens’.

Initially, the messages, predictions and divinations delivered by the augurs were systematically good. The word ‘august’ which means now ‘imposing and worthy of respect’ came to mean, in those days, ‘sanctioned by the augur’ in other words promised success by the gods.

From the word ‘august’ came the origin of our month of August, and the Christian name Augustus. Subsequently, ‘augur’ was to take on the meaning of good or bad prediction. But before that, the augur could only be good.

Although the Roman priests were great and renowned soothsayers, paying particular attention to the signs revealed by birds, the divinatory arts made up from compilations of omens relating to birds were in common use and highly prized by the Egyptians, Chaldeans, Greeks, Celts, Gauls, Indians, Arabs and Chinese. In Greece this divinatory art took the name of ornithomancy, that is, divination by birds. But it was in Rome that each of the gods was awarded a protecting bird: the eagle to Jupiter, the dove to Venus, the owl to Minerva, etc.

The bird as a reflection of the soul.

It is true that very early on the bird represented in men’s minds the most precious and important thing in him; his soul! Also, any man who, in the eyes of his fellow creatures, was divine or supernatural often had the power to talk to the birds, and these used to come to him as if he were one of them That is why someone who can talk to the birds and understand their song is a symbolic representation of the man who has succeeded in taming his soul, often depicted as a snake or bird which you cannot catch. Merlin, the sorcerer, and St. Francis of Assisi, for example, lived amongst the birds and seemed to understand their language and converse with them.

With regard to the relationship and associations which exist between the bird and the snake, in the world of myths and symbols of Antiquity, there is the Greek legend of Cassandra and her brother Helenus, she became a prophetess and he became a seer, that is, a visionary and a soothsayer, after some snakes had licked their eyes and ears while they were asleep. Another Greek legend, in similar vein, tells us how the visionary Melampus, having had his ears licked by the snakes which he had reared himself, could hear and understand the universal language, that is to say, the language of symbols, which was often likened to the songs of birds.

From then on, it really did seem that the relationship or relation between the snake and bird was established, if not scientifically, then at least intuitively and metaphorically, by our ancestors who had a liking for omens and knew how to detect the mysterious links between different forms or revelations of nature. Nowadays palaeontologists are inclined to think that birds could be the descendants of certain kinds of carnivorous dinosaurs. Recently, in an area north of Peking, the fossil of a carnivorous dinosaur with feathers, christened Sinosauropteryx, was discovered. Expert palaeontologists did not consider it to be the direct ancestor of the bird, but they saw enough similarities to reveal a likely connection between the huge reptile and the bird.

Read the rest here.

Potential garden income?

There’s a pagan/new age bookstore in Lansing that hosts live readers, mostly tarot, but if I can set something up, I’d be the only tea & coffee reader.

It looks, though, like I’d need to supply my own heat source for brewing, and when I do this at home, I usually just boil it on the stove — which is far from portable. It looks like I can get a portable single electric range burner for about $25; not unreasonable, but not really workable right now, as the commune is still plagued by financial dramas (mostly the house-mate’s). I also really should get a new tea pot, since I imagine more people will be receptive to loose-leaf tea readings than Greek coffee — I can heat the water in anything, but steeping loose-leaf in a pot rather than the teacup is best.

If anybody can add something to the Tip Jar for a donation, ‘twould be much appreciated.

Tea Reading / Hydroscrying

To help raise money for the garden, I’m going to start offering tea readings and waterbowl scrying for people. In the past, I’ve done this only for myself and friends.

I’m keeping the exchange as an open donation so that people can pay me whatever they feel it’s worth (also why I’m not adding this to the “Perks” on the IndieGoGo fundraising page). While I’m not picky, please keep it to a dollar or more.

I’ve decided that the best way for me to do this is to leave a “Donations” button open, you enter in the amount and then in the “Note” section, enter your question — the God I divine with is Apollon — and whether you have a preference for tea leaves or hydroscrying. Be sure to let me know if you want me to e-mail you back to e-mail you what I see, or if you’d like a live speakerphone read (US and Canada only — please include your phone number and a good time to call for your timezone; my current webcam is old and shitty and freezes a lot on Skype, if I can get a better one, I’ll offer live worldwide Skype reads). I prefer doing coffee readings to tea, but I’ve not yet found a good place in town to get coffee that I like, and thankfully I still have a lot of the tea that I like.

For now, this is all I’m offering. I’m not comfortable enough with the Hellenic alphabet divination, and I haven’t yet found a new pendulum that I like (I’m painting my own dowsing board), but in the future, those will be options. But hey! Wine sediments were read in ancient times (the grand-father of coffee and tea readings), and Plutarch used just a bowl of water — this will make your divination Double-Plus Hellenismos. LAWL.

Please keep in mind that scrying (be it water or tea) involves a lot of interpretations of imagery; I will do my best to describe the images as accurately as I can and interpret them in ways I feel the Gods have best intended. I will tell you what I feel these images mean and what I know them to symbolise, but since this will be a reading for you, certain images may be best interpreted by you (thus why I will try to be as accurate as possible). Sometimes I get little flashes of jumbled symbols that I bring together in the reading, sometimes whole scenes are apparent.





Because, sometimes, situational depression is funny:

[19:41] Ruadhán: Well, no suicide for today, either. In fact, it looks like I’m good for the rest of the week.
[19:42] Renee: Hey…I’m sorry I wasn’t much of a conversationalist yesterday…I was in some pain and not much good. But I’m glad to hear you’re not going to kill yourself.
[19:42] Renee: I was worried about you after you signed off, and relieved to see you’d posted to twitter in the middle of the night
[19:43] Ruadhán: It was funny — last night, I decided to take it up with The Magic 8-Ball:

“Should I kill myself?”
Yes. Definitely.
o_O “OK… best two out of three… Should I kill myself?”
Yes. Definitely.
O_o “OK…. Are there powerful Gods out there hoping my response to the 8-Ball would be contrarian in nature?”
Yes. Definitely.

[19:44] Renee: wow
[19:44] Ruadhán: Yes, when they make a film about my life, that scene is staying in.
[19:45] Renee: :-)
[19:46] Ruadhán: Furthermore, how embarrassing would it be if people somehow found out that I had killed myself on the grounds that *The Magic 8-Ball* said I should? My ego just couldn’t deal with it.
[19:46] Renee: that would be quite embarrassing
[19:48] Ruadhán: I know! I mean, OK, if the entrails say so, well, that’s different — there’s a whole ritual involved for that. On the other hand, a magic 8-ball costs $6 at K-Mart and even a four-year-old has the arm-strength to operate it.
[19:48] Renee: LOL

And I decided to post with this today because I’ve been watching a lot of ROME and figured that this kind of post would be a nice way to show that, yes, there are still people even today who honestly believe that the Theoi are a part of even such every-day things.